Monday, January 27, 2020
Why african people are reluctant to attend counselling
Why african people are reluctant to attend counselling The research aimed to identify why individuals coming from an African background are reluctant to attend counselling services. This line of research was examined through individuals attitudes and knowledge of native and British Africans living in the United Kingdom. Data was collected using a Likert scale questionnaire consisting of thirty-five of which ten statements being tested for participants knowledge and twenty-five being tested for participants attitudes. Overall eighty participants (forty male and forty female) ranging from the age of eighteen to thirty years had participated in the experiment.  The data collected were subjected to a 22 unrelated two-way analyses of variance (ANOVA) between participants as participants can only be one or the other. The independent variable consisted of two conditions being participants gender and whether their background was native or British Africans and a dependant variable being the overall scores. Overall findings had shown that there was no significance difference between participants gender and origin in relation to individuals knowledge (F(1,76) = .965, p= 0.329) and attitude  (F(1,76) = .166, p= .685). The results did not seem to support previous research which many had suggested that African men will have a negative view on counselling. The research did however, raises interesting questions for future studies, and had allowed for a second experiment being designed for native Africans over the age of forty for further understanding of the new development. The overall results had saw native African men to more knowledge in counselling as women showed a positive attitude towards this second experiment made it clearer in understanding that different generation are carrying different views on counselling. Introduction Throughout time the African community prides itself on traditional morals and values in which can determine how they begin to perceive their surroundings. This notion can become problematic in many areas of an individuals well-being. As mental illness is common in Africans it raises the question on how they are able to put their beliefs aside and accept help.  According to Mind (2010) black people were more likely to be detained under the section 136 of the Mental Health Act (1983), section 136 allows individuals who are believed to be suffering from mental illness be placed under safety. As more and more Africans begin to immigrate to the United Kingdom, it brings to light on the services that are available in ensuring that the needs of black Africans are met.                                                                                                                                                      As an individual coming from an African background and having family who have immigrated to the United Kingdom form a Ghana, by seeing in firsthand how the views of counselling is perceive amongst the African community enables for this study to elaborate and understand the common problems which hinders Africans living in the United Kingdom from accessing counselling services. By looking into British and native African attitudes and knowledge towards counselling can play a part in the understanding to why African individuals fear help seeking services. The research will also examine the cultural differences between the western system and how it can have an effect n the African culture, as it is seen to be a barrier between how Africans approach counselling services as counselling purport to confront the social and emotional barriers placed within many societies, as well as ease the distress such social and emotional issues.                                                                                          The British Association for Counselling and Psychotherapy (BACP) (2009) states that in order for a client to come to terms with unconstructive situations one must be able to see things from a different perspective, which then enables change and choice. By acknowledging the early work of the Humanistic approach founded by Carl Rogers (1902-1987), marked an important development in the area of counselling as Rogers had set out to look into the individual as a whole and had outlined the concept of self-actualisation. This explanation saw psychological growth as it was portrayed that the sense of satisfaction with life was an essential human motive. However, Rogers wanted to understand an individuals response to certain situations and had devised the client-centred or person centred counselling. This approach gives the understanding that individuals have the skills to reach their full potential, however this may become blocked due to life experiences individuals face. Rogers approach see s the role of a counsellor being able to aid clients in accepting who they are as an individual, as by providing positive points to the client helps in the individual valuing themselves as a whole. The Gestalt Therapy considered by Fritz Perls (1940), another school under the humanistic had also similar ideas to Rogers approach. Gestalt therapy had focused on the experiences of an individuals thoughts, emotional and behaviour. The main approach was to make the individual become more aware of who they are, as by the promotion of here and now saw the improvement in removing certain obstacles. Gestalt approach was influenced by Sigmund Freud (1856-1939) psychoanalytic theory, the understanding of emotions saw through the perceptive of human beings. The work of Sigmund Freud was first established through the understanding on the functioning of the human mind, the notion led to his own principles and techniques being known as psychoanalysis. The idea brought in many techniques such as free association which helped to reveal the unconscious beliefs and desires, and therefore was able to make the unconscious mind conscious; this had therefore enabled the patient to reveal their inner problems. By comparing the major approaches into counselling and psychotherapy, these theories helped to build a foundation into the outcome of positive and modern counselling techniques which is still used for clients with mental health and personal issues.   The British Association for Counselling and Psychotherapy (BACP) (2009) defines counselling as a private and confidential setting which explores the difficulty, distress or loss of direction and purpose that the client is facing, as the role of a counsellor should be able to encourage to look at different aspects of their life. The process of counselling has long been at the centre of understanding how human beings are able to adapt to difficulties and life changing situations. In order for clients to benefit from the help-seeking services, the essential information is needs to be highlighted and made available to individuals. As with the ongoing growth of counselling services emerging within society, counselling has faced a multitude of challenges throughout the years which have determined the outcome of different types of approaches being used for its clients. The lack of Africans not attending counselling services has brought to light the issue of trust that the client may have upon the counsellor as this can result in whether clients are able to seek help or not. Many studies have recognised the key issues that have become problematic in understanding the cycle of why many cultures are reluctant to approach counselling services, which will be addressed within this study. However, as majority of these studies address the issues faced within Africans American clients, the lack of recognition within the UK has led to this study being conducted, the views of British and native Africans may differ from the views of others around the world in relation to counselling. This leads to this piece of research focu sing on the knowledge and attitudes of counselling services within British and native Africans living in the United Kingdom. Literature Review In this review of literature based on counselling and ethnic minority engagement, the author will explore some of the reasons why black African individuals may resist engaging with counselling services. The Department of Health and Human Services (2001) highlighted the social stigma faced within many ethnic communities living in the UK. The term stigma was first seen by sociologist Erving Goffman (1968) as someone who possesses an undesired characteristic and who is therefore disqualified from full social acceptance. The understanding that Africans are faced with stigmation has been considered to be core explanation into why black individuals tend to be unable to seek the professional help-seeking services. The statement by the Department of Health and Human Services brought to light that many Africans avoid seeking help because of the fear of being seen as unstable by other members of the African community. Many Africans would rather handle their own business, than seek the necessar y help needed to overcome their own personal complex situations. In addition to the concern on stigmatisation, it has been argued that western models of counselling are culturally inappropriate for ethnic minority clients. For example, the European Guidance and Counselling Research (2008) has shown that clients from ethnic minority groups are least likely to make use of counselling services. As the statement recognises the lack of Africans interacting with counselling services provided many researchers such as Ridley, (1995), Lago Thompson (1996) and Sue Sue, (1999) looked into a possible reasons why this may be. These references have argued that mainstream approaches are white, middle class activities that operate with many distinctive values and assumptions, and had coined the phrase ethnocentric activity.  This term was centred on the one sided views and principles of the white middle class individuals which has led to the separation with other cultures in the UK. Many cultures may view the Western system as unsuitable, as the needs of other ethnic minorities may not to be taken into consideration.  As more and more researchers begin to realise the ongoing problem in the way counselling services operate, Sue and Sue (1996) had considered an approach known as the Multicultural Counselling and Therapy (MCT) challenged the theory that only one technique of approach is assignable to every client. Sue and Sue developed the theory of Multicultural Counselling and Therapy, as a model which seeks to resolve the increased imbalance with different cultures by acknowledging and valuing different cultures which are being presented as well as promoting a method designed to enhance the present approaches. Pederson (1994) had also proposed a broad definition of multicultural counselling as ethnographic variables which looked into ethnicity, religion, age, and gender, as well as status variables such as social, educational and economic factors. Pedersons proposal argued that multiculturalism takes note on how similar and different individuals can be towards others, as Pederson understood that a n individuals differences did not matter in relation to counselling. However, according to Ivey (1997) who views multicultural counselling from a different perspective sees this term as a meta theoretical approach, this had outlined the techniques which exist within the cultural context. It stresses the connection between family and culture affecting the way in which individuals view the world. In addition, Ivey, Sue and Pederson had outlined the importance in working towards developing wider knowledge on the different approaches practitioners needs to adapt to and change to ensure the requirements are meet for its clients, as multicultural counselling brings in a new approach designed to ensure that all individuals from ethnic backgrounds are met. The concept of multicultural counselling brings in the research conducted by Sue and Sue (2003) who had looked into the lack of counsellors from particular ethnic backgrounds. Sue and Sue came to the understanding that the term counselling is considered as a white endeavor being controlled by White middle-class value system. Bimrose (1996) saw a clear pattern emerging and understood that individuals from ethnic groups were the least likely to request and persevere with counselling which concluded that individuals who had attended a counselling service were unlikely to return. In relation to this understanding, a study which had looked into the past and present views of counselling devised by Paul. M. Smith (1947) made clear for the need of black individuals having black counsellors, as black counsellors had the key in understanding the black heritage. As a result, the effect of Smith idea made aware of the lack of recognition and how it can have an effect on individuals well-being. The relationship between African men and women in relation to counselling has attracted considerable amount of attention in recent years. In an attempt to go beyond the negative views and assumptions about how men and women use counselling services by examining the problem enables for a wider understanding.                                                                             It is seen that a males identity plays an important role in relation to their masculinity as the constant idea of proving their manhood is seen to be earned. Society has long perceived men as emotionless as this term determines their masculinity. Balswick (1982) defines this as male inexpressiveness it was founded by Balswick that males tend to find it hard to express verbal fee lings because they are programmed not to do so. However, Skovolt (1978) relates Balswick understanding of male inexpressiveness to restrictive emotionality. Skovolt had founded that as men appear to have difficulty expressing their feelings and giving up on emotional control, can however plays a part in internal illness, as if men are able to recognise and become aware of their illness can lead to the reduction of mental illness and therefore begin to live a healthy life style. As the increase pressure from society expects men to follow the behaviours in which Skovolt and Balswick both describe, this has led to suggest that the traditional role of men may not be able to change. Studies into gender concerning counselling has seen a remarkable increase in men from black and minority backgrounds having a high resistance to receive counselling (Mind 2010). With the general growth of Africans avoiding the attendance of counselling services Cheatham, Shelton, Ray, (1987); Sher, (1979), Smith (2002) looked into the gender differences that the African community may face as previous research had focused solely on the services of counselling African men. The study allowed for African American men to freely express their own personal fears in counselling and overall found that men use counselling services less often than women. It was recognised that men will only do so if it was recommended by a third-party.  However, Coker (2002) suggested African American women are reluctant to seek formal counselling, opting for more traditional sources of support such as family, friends, and spiritual outlets and had often viewed the use of formal counselling as a sign of cul tural or personal deficiency. Many African women tend to provide their own personal counselling support as within everyday situations and surroundings African women are able to seek help from individuals close to them, as within these environments the importance of cultural principles help with their coping strategies. Wallace (1978) saw that many African women can go through what is called superwomen syndrome this theory outlines the little focus on their own personal mental health state. As a result of this syndrome many African women are prone to depression and other stress related sickness. The focus of this approach saw African women as being able to manage their own personal issues without the assistance of others. The syndrome has become another restriction on why women are not able to seek help, as once again the notion that men will be seen as weak is also seen in women. This shows that the pattern of stigma across both African men and women with respect to counselling has imparted upon on their personal health and reluctant to express their emotions. A study conducted by Komiya, Good, and Sherrod (1998) had shown that Africans who are told to express their emotions become reluctant to seek counselling, findings had also suggested that females had a more open attitude towards seeking couns elling than male respondents. Some researchers also focuses on differential access to counselling services, based on the intersection of gender and race. For example, Coker (2003) had found that African American women continue to use counselling services less than their white female counterparts, but when presented with severe challenges they tend to seek counselling more than their African American male counterparts. Judora J. Spangenberg (2003) had looked into person- centred counselling services and post apartheid South Africa had discovered the differences faced in the South African black and white community, this had seen a distinct difference in client and counsellor had indicated the lack of black counsellors in present South Africa as an increase in instances where black individuals are the client and have a white counsellor.  Apparently, some would describe the available counselling services as irrelevant for black South Africans (Dawes, 1986; Swartz, 1996; Turton, 1986) had regarded that many of these theories are based on Western culture which many question their usefulness towards black individuals. Pack-Brown, (1999) founded that white counsellors are expected to form the majority of counselling practitioners, currently and as well as in the future. While there are clearly some problems with the lack of black counsellors as the black South African make up 76.1% of the population (Schonegevel, Watson, Stead, 1998). It is also important to emphasise the need for cross-cultural counselling which draws upon experiences which has helped in the formation of cultural identity. Failure to highlighting and recognise the needs of Black Africans being counselled by white counsellors can hinder the progress of black clients. By looking into countries which are predominantly black and comparing it to western countries, brings to light the vast amount of difference in the approaches in which both are able to accept. Many African countries base their health on their faith as according to Wheeler, Ampadu, Wangari, (2002) who had suggested that religion and spirituality are deeply rooted in the African culture. Africans tend to rely on those who share the same faith or who have a greater social position as they are seen as more knowledgeable and wiser and therefore were allowed to criticise an individuals well-being. Within African communities an individuals religion and faith is seen to help them in finding a sense of self. Chatters, Taylor, Lincoln, (1999) indicate that religion and spirituality are very important to them. Having their religion and spirituality questioned on how to handle their own mental state may be a reason for the reluctance as to Africans not attending help-seeking services can bring some understanding into the common problem. Studies into religion in relation to counselling lead to the fact that Africans tend to rely on the strength and direction of their spirituality and by involving counselling strategies gives the idea of weakness, as combining both counselling and religion can be seen as unacceptable when addressing problems within Africans. Young, Griffith and Williams (2003) found that Africans who have a faulty relationship with a spiritual being could be regarded as the cause of someones mental illness. This statement brings forward the notion as to why Africans may not accept that they have a mental illness and therefore may feel that they are mentally stable. Counselling within developed countries focuses on the different problem areas faced within society, which can range from bereavement to eating disorders. Western cultures are considered to have a greater understanding of how to address client problems. Approaches which identify a clients social, biological, emotional and psychical state have been helpful in enabling individuals to become aware of counselling services. By the understanding and the positive effect which countries such as the United Kingdom help to promote counselling services are able to make society feel at ease in approaching and speaking to a counsellor. The BACP has discovered that Celebrities lead the way in promoting counselling and psychotherapy a report which was conducted by the BACP wanted to look into the progress of the therapy received in Britain and had seen that 83 per cent of British adults either have or would consider having counselling and psychotherapy. As a result of famous celebrities being able t o be open up to their own personal experiences with mental illness has enabled others to do the same. The media and its role in promoting counselling has seen such adverts called playing cards based in South African created by Herdbuoy McCann (2007) aimed to make aware the different counselling agencies that are available to the African community. As well as public advertisements, many African countries are aided by the work of volunteers from other countries as many see that talking to their own people can help with coming to term with mental health issues. However, by addressing the socio-economic issues faced, individuals who were born in the United Kingdom and have an Africa background may been seen as having an advantage to those who were born in Africa but moved UK as they have a led in adapting to society. Within the African communities financial issues is seen as a factor into why Africans are less likely to attend counselling, as within less developed countries it is unders tandable that by not having the relevant faculties would equal to a disadvantage in wellbeing of native Africans, and can result in whether the problem within Africans not seeking help may come down to financial issues.                                                                While there are clearly some problems with addressing counselling issues, the links between how western countries and African countries deal with counselling has remained at the centre of how much work is needed in the improvement of the system.
Sunday, January 19, 2020
Conduct Disorder Essay -- essays research papers
My hypothesis on conduct disorder in children can lead to criminal activity in adulthood. The research that was conducted from this question was that of Memorial University of Newfoundland, the Department of Psychology. Sampson and Laub (1997) discussed conduct disorder as not being a single cause of adult criminal behavior, but instead the start to what they termed as a life of â€Å"cumulative disadvantage†. The conduct disorder might indeed be the initial cause of problems, but may be replaced by the effects of disapproving, negative reactions from others.      Based on prior research, Kratzer and Hodgins (1997) were aware of the association between conduct problems in childhood and adult criminal behavior. Children were divided into four groups. The first three groups were based on where conduct problems were displayed. The first group was made up of children who displayed conduct problems in school. The children’s behavior was rated by their teachers in the sixth grade and again in the ninth grade on a three point scale. For the second group a child was considered to have a conduct problem in the community if they had been referred to the Child Welfare Committee as having conduct problems, (such as theft, larceny, vandalism, and substance abuse) before the age of 15 years old. The third group were children who displayed conduct problems in both the community and in school. Finally, the fourth group was made up of children who did not display any con...
Saturday, January 11, 2020
How to protect against 4 e-commerce security challenges Essay
Introduction Nowadays is the trends that trust the Internet commerce application where it can cause business operators. Some people will revert back to using the traditional method of doing business. The trust can be lost due to the situation where the hacker attack on e-commerce sites. According to the study done by Hammonds (2014) state that full-scale identity theft to web profiling come with various issues that been disturbed the consumer and vendor itself. That why, E-commerce also known as a form of buying and selling of product and services for the business and for the customer through the internet According to research done by Mukherjee (2016) state that online sale increasing day by day because customer take advantage of the low price product that offered by the wholesaler or the manufacturer in the online mood. Besides that, e-commerce also helps the customer and the organization in term of gaining the information through the technology that has been provided. Under Industry 4.0 concept, outstanding growth in advance and the information technology in social media network has been increasingly influencing human perception. That small enterprise that adopts e-commerce performs better than those which fail to adopt because of the catalytic effect on business performance (Wanyoike, et al. , 2012). This is because e-commerce adoption is not automatic due to the weaknesses of resources, for example, financial with e-commerce skill where the small enterprise have done it on the daily basis. It is shown that small enterprise can influence people to the business by using e-commerce by increasing the information about the social media network. The scope of study that has been done by Mihyun Chung & Jaehyoun (2014) Kim elaborate that the Industry 4.0 is the industrial revolution with the future of core technology trend is expected to result in an all-new era of automated industries. Furthermore, the internet devices significantly improve the quality of lives and in result will have a large impact on society. This has been proved with the development of small industry where they can go far in business by using the internet and apply the e-commerce business. Implementation of e-commerce is required high cost and need a strong economy-justification (Valmohammadi et al., 2016). This is because, in order to get the internet connection, there are a lot of things need build and upgraded in order to get the best connection. A poor connection can give the bad perception of the customer to the country and the nation and the ever-increasing growth of e-commerce in develop countries must be followed by the business policy and strategies that have bee fundamentally reconsidered as in the developing country. Acting as online marketplaces, e-commerce websites and mobile applications that facilitate online commercial transactions allow manufacturers, merchants, retailers and service and content providers to list their products, services or content online (Yen et al.,2015). To get success in e-commerce, there is some business model of e-commerce which it is has been structured in order to plan the activities more thoroughly to gain profit for an organization. The table below shows the key elements of e-commerce business model. ELEMENT DESCRIPTION VALUE PROPOSITION How a company’s products or services fulfill its customers’ requirements [14]. REVENUE MODEL How a company generates revenue and creates profit. MARKET OPPORTUNITY The marketplace that a company intends to enter, as well as the company’s potential financial opportunities in that marketplace. Many small market segments constitute a marketplace. MARKET STRATEGY How a company plans to enter a new marketplace and attract new customers. COMPETITIVE ENVIRONMENT Potential new entrants or other companies that offer similar products or services in the same marketplace. COMPETITIVE ADVANTAGE A company offers superior products or services at a lower price than its competitors do [23]. ORGANIZATIONAL DEVELOPMENT How a company organizes its work in a targeted, goal-oriented manner. MANAGEMENT TEAM. Leaders of a company’s business unit, responsible for the business model. Source: Adapted from Laudon, K.C., and Traver, C.G. E-commerce 2015: business. technology. society., 11th edition, pp58-68, Pearson [16]. Industry 4.0 is one of technology innovation after been through with the other three industry before. This industry is most modern where everything needs to use the internet in order to complete the task given. The information that available on the internet are not necessarily mean or lead to the success directly ( Kleindienst et al. , 2016). In contrast, the information usually gives some tools and methods and the right information is still needed in order to increase the effectiveness and lead the innovation. No wonder nowadays, it has been the topic that most frequent being discussed among the practitioners and academics in the German-speaking area (Dais, 2014, p. 625; Drath & Horch, 2014, p. 56).In this industrial revolution, it provides various opportunities to the company, especially in e-commerce fields. According to Zhou (2015) article state that industry 4.0 system is complex and flexible where there are involving). This is due to challenges that the industry facing by deali ng with big data issue in order to make a decision rapidly for making an improvement. Big data becomes a buzzword for everyone because data mining already been since human-generated content has been a boost to the social network. The development of an Internet of Things (IoT) framework and the emergence of sensing technology have created unified information that will be connected with the systems and human together ( Jay Ley et al. , 2014). This is because nowadays only use a database in order to get and save the information into the system. When the internet has been well developing, it can help human to work more effectively with the system and can help the human to save time use the technology wisely.
Friday, January 3, 2020
Essay on Pride and Prejudice Versus Marriage and Tolerance
In Jane Austens novel, Pride and Prejudice, Austen reveals a sparkling comedy of love and marriage, wit, form, and feeling that achieve some type of balance between pride and prejudice.nbsp; Mr. and Mrs. Bennett illustrate how comic characterization can be used to reveal different marital situations.nbsp; Pride and Prejudice shows many aspects of marriage and demonstrates how one can make the most of their life regardless of the circumstances.nbsp; Elizabeth and Darcy have discovered themselves through their differences and the loss of their pride and their prejudices.nbsp; The traits pride and prejudice can be seen as desirable merits: self-respect and intelligence.nbsp; Pride and Prejudice shows that human nature can be†¦show more content†¦Bennetts desire to have her children married, through her expression of that desire reveals the defects of her character in a richly comic manner, is itself natural and laudable; for girls of negligible fortune genteelly bro ught up must secure their man while they may, or face a precarious shabby genteel spinsterhood with few opportunities of personable satisfaction or social esteem, (Daiches 751). nbsp; Marriage is a form of unison that allows two people to come together and be as one.nbsp; In spite of this, Elizabeth Bennett is proposed to by Collins and declines to be part of the blessed unison.nbsp; Mrs. Bennett threatens to disown her daughter because of her fear of Elizabeth becoming an old maid.nbsp; Elizabeths best friend, Charlotte Lucus, then accepts Collins.nbsp; Though it may seem that Charlotte settled in her marriage to Collins, she handles it very well.nbsp; Charlotte, knows it is her last chance, and she takes it deliberately, weighing her future husbands intolerable character against the security and social position he offers, (Daiches 752).nbsp; Rather than face life with no economic security and no social prospect in an age when few means of earning an independent livelihood were opened to daughters of gentlemen, Charlotte married the grotesque Mr. Collins. nbsp;Show MoreRelatedThe Man Sphere Versus The Woman s Sphere1103 Words  | 5 Pages The man’s sphere versus the woman’s sphere in Jane Austen’s Pride and Prejudice Abstract Introduction Jane Austen’s novels are known for not only being enthralling but also as characteristic of British society in the nineteenth century. 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